Sixty years of dispossession

Today, Israel celebrates the 60th anniversary of its founding, and I can think of no-one better to mark the occassion than the late, great Edward Said; speaking here ten years ago, on the 50th anniversary.

An excerpt:

"In the United States, celebrations of Israel's fifty years as a state have tried to project an image of the country that went out of fashion since the Palestinian Intifada (1987-92): a pioneering state, full of hope and promise for the survivors of the Nazi Holocaust, a haven of enlightened liberalism in a sea of Arab fanaticism and reaction. On 15 April, for instance, CBS broadcast a two hour prime-time program from Hollywood hosted by Michael Douglas and Kevin Costner, featuring movie stars such as Arnold Schwarzenegger, Kathy Bates (who recited passages from Golda Meir minus, of course, her most celebrated remark that there were no Palestinians) and Winona Ryder. None of these luminaries are particularly known for their Middle Eastern expertise or enthusiasm, although all of them in one way or another praised Israel's greatness and enduring achievements. There was even time for a cameo appearance by President Bill Clinton, who provided perhaps the least edifying, most atavistic note of the evening by complimenting Israel, "a small oasis," for "making a once barren desert bloom," and for " building a thriving democracy in hostile terrain.""

Ironically enough, no such encomia were intoned on Israeli television, which has been broadcasting a 22-part series, Tkuma, on the country's history. This series has a decidedly more complicated content. Episodes on the l948 War, for instance, made use of archival sources unearthed by the new historians (Benny Morris, Ilan Pappe, Avi Schlaim, Tom Segev, et al) to demonstrate that the indigenous Palestinians were forcibly expelled, their villages destroyed, their land taken, their society eradicated. It was as if Israeli audiences had no need of all the palliatives provided for diasporic and international viewers, who still needed to be told that Israel was a cause for uncomplicated rejoicing and not, as it has been for Palestinians, the cause of a protracted, and still continuing dispossession of the country's indigenous people.

That the American celebration simply omitted any mention of the Palestinians indicated also how remorselessly an ideological mind-set can hold on, despite the facts, despite years of news and headlines, despite an extraordinary, if ultimately unsuccessful, effort to keep effacing Palestinians from the picture of Israel's untroubled sublimity. If they're not mentioned, therefore they don't exist. Even after fifty years of living the Palestinian exile I still find myself astonished at the lengths to which official Israel and its supporters will go to suppress the fact that a half century has gone by without Israeli restitution, recognition, or acknowledgment of Palestinian human rights and without, as the facts undoubtedly show, connecting that suspension of rights to Israel's official policies. Even when there is a vague buried awareness of the facts, as is the case with a front page New York Times story on April 23 by one Ethan Bronner, the Palestinian Nakba is characterized as a semi-fictional event (dutiful inverted commas around the word "catastrophe" for instance) caused by no one in particular. When Bronner quotes an uprooted Palestinian who describes his miseries, the man's testimony is qualified by "for most Israelis, the idea of Mr Shikaki staking claim to victimhood is chilling," a reaction made plausible as Bronner blithely leapfrogs over the man's uprooting and systematic deprivations and immediately tells us how his "rage" (for years the approved word for dealing with Palestinian history) has impelled his sons into joining Hamas and Islamic Jihad. Ergo, Palestinians are violent terrorists, whereas Israel can go on being a "vibrant and democratic regional superpower established on the ashes of Nazi genocide." But not on the ashes of Palestine, an obliteration that lingers on in measures taken by Israel to block Palestinian rights, domestically as well as in territories occupied in l967.

Take land and citizenship for instance. Approximately 750,000 Palestinians were expelled in 1948: they are now more than 4 million. Left behind were 120,000 (now one million) who subsequently became Israelis, a minority constituting about 18 per cent of the state's population, but not fully-fledged citizens in anything more than name. In addition there are now some 2.5 million Palestinians without sovereignty on the West Bank and Gaza. Israel is the only state in the world which is not the state of its actual citizens, but of the whole Jewish people who consequently have rights that non-Jews do not. Without a constitution, Israel is governed by Basic Laws of which one in particular, the Law of Return, makes it possible for any Jew anywhere to emigrate to Israel and become a citizen, at the same time that native-born Palestinians do not have the same right. 93 per cent of the land of the state is characterised as Jewish land, meaning that no non-Jew is allowed to lease, sell or buy it. Before 1948, the Jewish community in Palestine owned a little over 6 per cent of the land. A recent case in which a Palestinian Israeli, Adel Kaadan, wished to buy land but was refused because he was a non-Jew has become something of a cause célèbre in Israel, and has even made it to the Supreme Court which is supposed to but would prefer not to rule on it. Kaadan's lawyer has said that "as a Jew in Israel, I think that if a Jew somewhere else in the world was prohibited from buying state land, public land, owned by the federal government, because they're Jews, I believe there would have been an outcry in Israel." (New York Times, 1 March, l998). This anomaly about Israeli democracy, not well known and rarely cited, is compounded by the fact that, as I said above Israel's land in the first place was owned by Palestinians expelled in l948; since their forced exodus their property was legally turned into Jewish land by The Absentees' Property Law, the Law of the State's Property, and the Land Ordinance (the Acquisition of Land for Public Purposes). Now only Jewish citizens have access to that land, a fact that does not corroborate The Economist's extraordinarily sweeping statement on "Israel at 50" (25 April-1 May l998) that since the state's founding Palestinians "have enjoyed full political rights. ""

Read the rest here.